Baha’i

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Project 365: Day 033Two weeks ago I met my mother at the airport to fly to Israel and make our way to Haifa, Israel to participate in the greatest bounty: Bahá’í pilgrimage.

Before making the trip, my life had settled into a funk. Back in 2005, Lacey invited me to her wedding in Chicago at the Bahá’í House of Worship. At the time, my life was mired in a similar funk and experiencing a whole morning praying there gave me both a warm calm and bubbling turmoil. It was the calm before the storm as during the next several months my grandmother lost two brothers sending me on driving trips to Arkansas twice, my gall bladder failed, and I landed a job prompting a move to Athens.

Returning from Chicago, I held no answers… just bouts of turmoil and using thoughts of my time in Chicago to produce serenity. Returning from Haifa, I feel more turmoil and serenity! Instead of a warm calm, I’m feeling like a stranger in my own home, driving my own car, chatting with my own friends. It’s like for a couple weeks I got to experience a different life and feel disappointment returning to my own.

Miscellaneous observations:

  • Pictures of the places I visited in no way prepared me for the experiencing the Bahá’í holy sites.
  • Clementine juice in particular is genius. Citrus products in general are fantastic.
  • Israelis know the name Ezra particularly well, so they expect the bearer to know Hebrew. Security  officials often wanted to know why I have the name.
  • As much as I read, I ought to read more Bahá’í works.
  • I expected to suffer greatly climbing anything more than a couple floors equivalent as the most exercise I get is just a single floor of stairs a few times a day. So we did quite a bit of walking down which was enough to make my calves burn. The trips up were shorter.
  • It is a teeny tiny Bahá’í world. I knew Mojan, Eric, and their son were in Haifa. Another 3 Bahá’ís from Georgia happened to be serving there. A couple others, Delara and Marla, happened to be in the my pilgrimage group as well.
  • Kat recognized me from somewhere upon sight of me in orientation. We didn’t figure it out in our 9 days together. Previously life? Or a connection to people serving or previously served in Haifa?
  • Shawarma… who knew?
  • I was told I am not fulfilling my potential. Instead of working with computers, I ought to be an educator.
  • Mom thought Ezra Jack Keats, my namesake, was black because he used a black child as the protagonist. Guess the web site didn’t exist back when I was born. I’ve known he was originally a Katz for almost a decade.

For a good description of the pilgrimage experience, see Myk’s pilgrimage blog postings.

If the aftermath of this pilgrimage is anything like my visit to Chicago in 2005, then I’ll experience some change. I don’t intend mistake attraction for Haifa as destiny to live there. My attraction to Chicago has never culminated in my living there, so I’m not holding on to imaginations I’ll miraculously move to Haifa. Something like serving at the Bahá’í World Center would be the kind of change I foresee. We’ll see. I’m not keen to completely disrupt my life at the moment. Hopefully events will not conspire against me to force my hand.

From a CNN article, For Many, December’s a Dilemma by Joe Sterling (mentioned by Phillipe Copeland):

Navigating the Christmas season can be a challenge for the millions of people who don’t celebrate the holiday. Many acknowledge and sometime embrace the season’s customs, such as gift-giving and sending out greeting cards, while at the same time they are conscious of maintaining their own religious identities.

I will admit, when I was Catholic, Christmas was significantly easier. There was no conflict as I was wholly within the mainstream of others I knew. Choosing to become a member of the Bahá’í Faith didn’t significantly reduce the importance of Christmas for me. Bahá’í don’t celebrate Christmas with each other. Nor would we alienate those around us who choose to celebrate. Similarly, I would hope people don’t feel alienated when I fast in the

We still eat with family on Christmas Day. True, I no longer to to midnight or Christmas Day mass. My mother, who is also a Bahá’í stopped giving Christmas presents and only gave Ayyám-i-Há presents, a Bahá’í celebration in February just prior to our Fast and New Year. She does give presents to my brother and his wife who give and receive presents with their other family. I no longer expect Christmas presents or put up a tree, but that is okay.

Keep in mind Christmas as we celebrate it now, merges several holidays, making it convoluted. The primary one, the birth of Jesus, resonates with the Baha’i Faith. We recognize the station of Jesus and all his accomplishments. The Wiccan / Druidic winter solstice, Germanic Yuletide, the Roman Saturnia all are comingled into Christmas. As other faiths like Hinduism, Buddhism, Shinto, Islam, Judaism, and even Kwanzaa deal with the surrounding peoples celebrating Christmas, their traditions could trade in and out with Christmas. In the end, the sentiment of giving gifts is a good one, assuming one doesn’t go to excess.

The real dilemma ought to be what is the impact of gift giving. Joel Waldfogel, an economist, thinks receivers value gifts less than the giver, causing a loss in value to the economy, so he recommends gift cards. Several Bahá’ís and Christians I know donate to charities instead of gifts.

My favorite quote from Taryn is, “Photography threatens fantasy.” Disney uses intricate interior design, photography, and video to construct fantasy. Advertisements, magazines, weddings, and portraits are about showing others the ideal instead of the reality. Have you seen the Dove Evolution video? (This one has music and singing by a Baha’i musician Devon Gundry.) What about the Ralph Lauren photo?

Reality bites. Hard.

(See Taryn Simon photographs secret sites on the TED site)

TED About this talk: Taryn Simon exhibits her startling take on photography — to reveal worlds and people we would never see otherwise. She shares two projects: one documents otherworldly locations typically kept secret from the public, the other involves haunting portraits of men convicted for crimes they did not commit.

Also: Taryn on Charlie Rose, Discomfort Zone (Telegraph)

Lorenia posted a funny video about the United States health care system being ranked #37. I briefly looked at The world health report 2000 – Health systems: improving performance. It is a 1.73MB PDF.

I’d like to better understand both the claims that the United States has the best or 37th best health care system in the world. Unfortunately the WHO report is 200 pages and has more about car crash deaths in the United States than what they mean by responsiveness level (25% of the overall level of health). Responsiveness appears to be dependent upon expectation, so we could all just stop complaining about wait times, autonomy, and not want our own hospital rooms to improve our ranking.

Except the WHO might not produce any more reports after this first one because it was too complex compiling the first one. Charts compare  1990 through 1999, so really the United States was ranked 37th in the 90s. The age of this number bothers me. How have reforms in the United States and worldwide changed the number? Let’s assume no change, do proponents of United States health care reform really expect their favorite bills to get us a better ranking than 33rd in 2015 once this is fully implemented?

There is also the Commonwealth Fund 2006 report placing the United States dead last among 5 industrial nations regarding health care. Their donor page shows millions invested in the CF to improve health care in the United States and New York. Seems a little myopic for an organization funded to improve health care to say health care needs improving.

Does the United States have health care issues? Sure. In my opinion the real problems is all this talking without something like Baha’i consultation (everyone participates, objectivity, detachment, unity). Similar to research indicating workers without the ability to make decisions experience more stress, patients and doctors without autonomy get stressed. Instead we have explicit policies creating a incomprehensible environment where people are hurt inadvertently because systems are cold and uncaring.

Perhaps I don’t understand a Newsweek article advocating Americans have more in common with Hinduism than Christianity?

First, the numbers of Americans who agree with the sentiments are 65%, 30%, and 24% respectively for each argument. We’d use numbers as strong as 30% and 24% to illustrate people are opposed to something. Of course, we’d use “only” to precede the terribly small number.

Second, the one decent argument, that Americans are accepting there are many paths to God can be found in many of the world’s religions. The Baha’i Faith takes it a step further. God started each of the major religions to bring all of humanity together in moral maturity. Yes, there are differences. However, distilling the teachings down to what they teach about morality, there is far more in common than distinct.

Hinduism is more than respect for people choosing their own path to God, being spiritual, or cremation. Americans are much more complex than these ideas as well.

In only hours the government of Iran plans to put on trial seven Bahá’í leaders for “spying for Israel, spreading propaganda against the Islamic Republic and religious offenses”. Yesterday the U.S. Commission on International Religious Freedom called for the release of these Bahá’ís. Similarly the German parlimentary groups have produced similar condemnations.

For over 160 years Persia/Iran has not had a good relationship either Badis or Bahá’ís. Thousands have been executed for following the wrong religion.

I was hopeful for more government pressure on Iran from many countries. Instead, we’ll rely on prayers for the well being of these poor souls.

The tumult in Iran is huge news of late. As a Baha’i, news of the persecution of Baha’s in Iran has stepped up because of the Internet. Stories crossed the ocean through email. News agencies almost never picked up these stories. As fast as the Iran government could shut down CNN and NYT and BBC reporters, the same government cannot seem to quell dozens who don’t have press credentials or passports to revoke from sharing the message. So the idea of several thousand sharing a similar message evading the same government doesn’t seem all the surprising to me.

[The Iran unrest] is the first revolution that has been catapulted onto a global stage and transformed by social media. This is it. The big one.

Calling this unrest a revolution seems premature. Still, all this information making it overseas is interesting to watch.

Conservatory A perspective

Originally uploaded by Ezra F

Today is a Baha’i holy day. So I took the day off from work. Rather than sleep in throw off my sleep schedule, I ventured over to the State Botanical Garden of Georgia during the morning wonder light. The garden routinely pays off in great flower photos.

The Conservatory here looks like the outside of an A or upside down V. Clouds on reflective surfaces rock.

I'm No Daisy... But This Is Patriotic Mocker

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Devon Gundry – “Armed” from Justin Baldoni on Vimeo.

First heard Devon at the Tennessee Baha’i School back in 2007. I bought his CD. It gets a spin when I need to contemplate. This one like so much of his music makes use of a small part of Baha’u'llah’s Writings. In this case from a prayer for protection….

Armed with the power of Thy name nothing can ever hurt me, and with Thy love in my heart all the world’s afflictions can in no wise alarm me.

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Many Baha’is hold this quote predicts the creation of the Internet.

A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvelous swiftness and perfect regularity.
– Shoghi Effendi, The World Order of Baha’u'llah, p. 203

Perhaps what we know as the Internet is a pre-cursor? After all, the Internet does not yet embrace the whole planet, is very much restricted by nations, and has many issues to work out to reach perfect reliability.

Probably it will in time.

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